Showing posts with label Love. Show all posts
Showing posts with label Love. Show all posts

Sunday, March 13, 2011

Random Thoughts on a Sunday Morning

It’s Sunday morning; 5:20 a.m.  I am not on a morning walk as I would usually be at this time because it was agreed upon.  The alarm buzzed up at 4:58 with “Mora saiyyan mo se bole naa..” I just switched it off and tried to lie asleep, but could not do so even for 15 minutes and got up.  I cannot stay on bed even for a second after I get up.  There was no question of going on a walk.  It was against what was agreed upon and again it would have created a new turmoil in the teacup.  So, as there is no better option left to me and as the surplus of thoughts would not get such peaceful time in the day ahead, I am here on my PC writing something (that is really not what I wanted to write) for Ghalibana…

The week that passed was a wonderful one as usual.  As it is said – yeh aasmaan, yeh baadal, yeh raaste, ye hawaa (this sky, these clouds, these roads, this air) – everything was on its correct place and I had no real complaint against the world (or I had the biggest ever complaint against it).  After a long time, I read a few blogs which I had been following for a long time but could not visit them in a while – Gladys, the Kenyan undergraduate, is exceptional.  She really writes wonderful and I was so much happy to see her happy; I wrote a long comment on her latest post Just Because :).  I had also been on Olive Oyl’s blog after a long while.  Oh God, she is getting more and more philosophical.  I had last read her on her 20th birthday when she wrote “Now that I am getting out of the so called formative ages, I am supposed to take stuff around the world very seriously” I think she has really taken this thought seriously and has gotten a new pair of specs, philosophers’ specs.. :)

And a lot many things happened, but as I wrote on Facebook on last last Saturday night - we are human beings, civilized ones as they call us... We cannot go naked out in the world... And last night, I noted a poem by Meena Kumari “Naaz” on FB – This night, this loneliness, the ticking of heartbeats, this silence… Everything is calling you, come for a moment… Give a new dream to my closing eyes… I don’t know why I go such bizarre on Saturday nights, or may be I know it, just cannot go naked out in the world.

Again, I wrote a quote from The Dialogues of Plato on Facebook as my status (Oh, how quickly I forget that I have no one there to understand what I mean).  I wrote:

Now the only difference, Socrates, between you and Marsyas is that you can get just the same effect without any instrument at all; with nothing but a few simple words, not even poetry.

And as expected, I got a comment:  Please elaborate…

So, this was the last week, or say this was a part of it that I can tell without going naked – otherwise, the earthquake in Japan, the tsunamis, the ICC world cup going on, the match against South Africa yesterday in this very town, the defeat in it… These are like the things of some other world… Or like I am an alien from some other world who gasps for air on the Earth.  And why I am talking about the past week when it’s a Sunday morning and I should wake up with a “bismillah ir-rahman ir-rahim” thinking of the wonders yet to come… I don’t know… I know nothing… Who I am, why I am, who are you, why are you, and what you are doing here on my blog…?  It’s Sunday morning and now it’s 6:06 a.m.  Now, I should get up from my computer and buzz like an alarm to wake everyone up… We were to go on a walk at 6 a.m. this morning…

A Hairy Chihuahua which made me laugh a lot yesterday.  Photo By: Bonnie van den Born at http://www.bonfoto.nl CC-BY-SA 3.0

 

P.S. Hey, sorry, I asked you what are you doing here on my blog dear… You know, everything… You are Omniscient… You know what and why I am writing… You know even what is between the lines… you know we are civilized and still I don’t need to hide my nakedness in front of you…  It’s is Sunday morning and cannot stop missing the Chihuahua…

Monday, February 21, 2011

By the River Piedra, I flow and flow and flow...

Days have passed and I have written nothing. Sometimes you get so engaged in living life that you don’t even get time analyzing things! Life is going such – by the river Piedra I sit and talk; by the river Piedra I laugh and cry; by the river Piedra I live and die and reincarnate myself! Sometimes you live life with all your existence and you don’t get time to analyze things! Yes, I have been having such time nowadays, every moment, every moment of the day and night, I am living my life with all my smiles and tears, with all my joys and sorrows! Once I had just forgotten what I am, who I am, why I am? And was still living – or say was living like a zombie, as a dead body with mechanical powers only! And my God put soul in the zombie, made me a human being, and set me in the world to live every moment, to grow up, and did everything to make me capable of the place he has thought best for me – at the top of the world, at His feet, in His heart!

It happens! By the river Piedra, you sit and think how to cross this vast distance! You effort yourself by the river Piedra and make a raft to cross the river! And you get attached to the raft; you even get attached to the river itself not wanting to get out of it. You just want to flow and flow and flow as the river goes wherever it will go! You just forget that you set in your raft to cross the river not to flow with it, and it happens that even the thought of crossing the river, of reaching another bank, of leaving the river and the raft, kills you! It happens! It happens – I don’t want it to happen! I don’t want to sit and weep on the other bank! I want to flow wherever she will take me, even to the vast sea where I would never have to leave her water and my raft, and thinking I cannot do that, still on the raft, still flowing with the river, I cry, cry like a child, and the river, my God, my mamma, just watches at my tears holding her own tears back for the fear that seeing them I would burst out, and then cries alone that she cannot even offer her lap to rest my head on it!

This morning, I cried again like a kid, still in the raft flowing with the river, and the river, my mamma, seemed too far to me! I know she was hiding her face from me as she cannot hide her tears in front of me! She wants me to go on the other bank, explore the new countries, and give my full life for the reasons she would leave me there! She wants me to just leave my raft with her that she would carry forever wherever she would go! She wants me to not get attached – not to her and not even to the raft! And still flowing, still on my raft, I cried, still crying, and she, my mamma, is not showing up her face to me!

Mamma, please don’t do that, please! Please let me flow with you! Please let me be with you wherever you go, please! You know, the country on the other bank is nothing, just arid land, dry and parched up! I will again start living like a zombie there mamma! Let me be with you – you know, the sea is vast, much larger than the land, there is much more to explore that I cannot even imagine! I am tired of being on land mamma, let me flow; let me flow with you, to the vast sea, where you will forever be with me, in every drop, every moment! I want to go there mamma, please don’t say no, please…

Monday, January 17, 2011

Let My Love Be Like a Raft For You

Once the Buddha explained the doctrine of cause and effect to his disciples, and they said that they saw it and understood it clearly. Then the Buddha said: “O bhikkhus, even this view, which is so pure and so clear, if you cling to it, if you fondle it, if you treasure it, if you are attached to it, then you do not understand that the teaching is similar to a raft, which is for crossing over, and not for getting hold of.”

The Buddha has elsewhere explained this famous simile in which his teaching is compared to a raft for crossing over, and not for getting hold of and carrying on one's back: “O bhikkhus, a man is on a journey. He comes to a vast stretch of water. On this side the shore is dangerous, but on the other it is safe and without danger. No boat goes to the other shore which is safe and without danger, nor is there any bridge for crossing over. He says to himself: “This sea of water is vast, and the shore on this side is full of danger; but on the other shore it is safe and without danger. No boat goes to the other side, nor is there a bridge for crossing over. It would be good therefore if I would gather grass, wood, branches and leaves to make a raft, and with the help of the raft cross over safely to the other side, exerting myself with my hands and feet”.

Then that man, O bhikkhus, gathers grass, wood, branches and leaves and makes a raft, and with the help of that raft crosses over safely to the other side, exerting himself with his hands and feet.

Having crossed over and got to the other side, he thinks: “This raft was of great help to me. With its aid I have crossed safely over to this side, exerting myself with my hands and feet. It would be good if I carry this raft on my head or on my back wherever I go”. “What do you think, O bhikkhus, if he acted in this way would that man be acting properly with regard to the raft?”

"No, Sir".

“In which way then would he be acting properly with regard to the raft?”

“Having crossed and gone over to the other side, suppose that man should think: This raft was a great help to me. With its aid I have crossed safely over to this side, exerting myself with my hands and feet. It would be good if I beached this raft on the shore, or moored it and left it afloat, and then went on my way wherever it may be. Acting in this way would that man act properly with regard to that raft.

“In the same manner, O bhikkhus, I have taught a doctrine similar to a raft - it is for crossing over, and not for getting hold of. You, O bhikkhus, who understand that the teaching is similar to a raft, should give up even good things; how much more then should you give up evil things.”

And I thought, let my love be like a raft for you.

Reference:  What the Buddha Taught Us by Walpola Rahula.

Sunday, January 16, 2011

My Notes: The Art of Loving by Erich Fromm

The Art of Loving by Erich Fromm was the book I was looking for for the last few days. Finally, I found a PDF copy of it on Scribd. For the most part,the book deals with theory of love. Following are my notes as I was reading the chapter The Theory of Love from it.
  • Love is an art. As it is an art, it needs knowledge and effort for its nourishment.
  • The problem of Love is not primarily the problem of being loved, but the problem of loving, of one's capacity to love.  Love is an effort to overcome human separateness.
  • Love is an act of giving -- Giving of ourselves, not from ourselves.
 *Basic elements of love: Care, Responsibility, Respect, and Knowledge.

 Care: Active concern for the life and growth of that which we love.

Responsibilty: Not something imposed upon one from outside, but one's response to the needs, expressed and unexpressed, of another human being. To be "responsible" means to be able to and ready to "respond."

Responsibility in case of mother and her infant refers mainly to the care for physical needs. In the love
betwen adults, it refers mainly to the psychic needs of the other person.

Respect: Fromm notes the root of this word is respicere i.e. to look at. Respect is not fear and awe, but the ability to look at the person as he is. He should grow and unfold as he is, not as I need him to be. He should
grow for his own sake, not for the purpose of serving me.

Knowledge: Respect to a person is not possile without knowing him. Knowledge not of periphery, but of core. Fromm elaborates this by example of a person who seems angry to us if we see him superficially, but if we try to know him deeply, we may see he is anxious, and worried; that he feels lonely, that he feels guilty. Then we know that his anger is only the manifestation of something deeper, and we see him as anxious and embarrased, that is as the suffering person, rather than as angry one.

Though, knowledge is not trying to know secrets of man.

Fromm notes, "In the act of loving, of giving myself, I find myself, I discover myself, I discover us both, I discover man."

Finally, though the book deals primarily with the theory of love and oftentimes gets too theoritical, it's a treat to read if we can understand, feel, and apply it to our lives.

Monday, January 10, 2011

A Message from Buddha

Ananda, the favorite disciple of Buddha, having been sent by the Lord on a mission, passed by a well near a village, and seeing Pakati, a girl of Matanga caste, he asked her for water to drink.

Pakati said: “O Brahman, I am too humble and mean to give thee water to drink, do not ask any services of me lest thy holiness be contaminated, for I am of low caste.”

And Ananda replied: “I ask not thee for caste but for water;” and the Matanga girl’s heart leaped joyfully and she gave Ananda to drink.

Ananda thanked her and went away; but she followed him at a distance.

Having heard that Ananda was a disciple of Gotama Sakyamuni, the girl repaired to the Blessed one and cried: “O Lord help me, and let me live in the place where Ananda thy disciple dwells, so that I may see him and minister unto him, for I love Ananda.”

And the Blessed One understood the emotions of her heart and he said: “Pakati, thy heart is full of love, but thou understandest not thine own sentiments. It is not Ananda that thou lovest, but his kindness. Accept, then, the kindness thou hast seen him practise unto thee, and in the humility of thy station practise it unto others.”

I do not know where I stand in this story, but I can see the Buddha telling me “Friend, thy heart is full of love, but thou understandest not thine own sentiments. It is not she that thou lovest, but her kindness.”

Notes:
1. This parable from the life of Buddha is taken from The Gospel of Buddha by Paul Carus.
2. The names here are spelled to match with original Pali names, thus Pakati stands from Prakriti and Gotama for Gautama.
3. Though Pakati calls Ananda as a Brahman, it should be noted that he was a Buddhist monk (Bhikkhu) and not a Brahman.