Monday, January 17, 2011

Let My Love Be Like a Raft For You

Once the Buddha explained the doctrine of cause and effect to his disciples, and they said that they saw it and understood it clearly. Then the Buddha said: “O bhikkhus, even this view, which is so pure and so clear, if you cling to it, if you fondle it, if you treasure it, if you are attached to it, then you do not understand that the teaching is similar to a raft, which is for crossing over, and not for getting hold of.”

The Buddha has elsewhere explained this famous simile in which his teaching is compared to a raft for crossing over, and not for getting hold of and carrying on one's back: “O bhikkhus, a man is on a journey. He comes to a vast stretch of water. On this side the shore is dangerous, but on the other it is safe and without danger. No boat goes to the other shore which is safe and without danger, nor is there any bridge for crossing over. He says to himself: “This sea of water is vast, and the shore on this side is full of danger; but on the other shore it is safe and without danger. No boat goes to the other side, nor is there a bridge for crossing over. It would be good therefore if I would gather grass, wood, branches and leaves to make a raft, and with the help of the raft cross over safely to the other side, exerting myself with my hands and feet”.

Then that man, O bhikkhus, gathers grass, wood, branches and leaves and makes a raft, and with the help of that raft crosses over safely to the other side, exerting himself with his hands and feet.

Having crossed over and got to the other side, he thinks: “This raft was of great help to me. With its aid I have crossed safely over to this side, exerting myself with my hands and feet. It would be good if I carry this raft on my head or on my back wherever I go”. “What do you think, O bhikkhus, if he acted in this way would that man be acting properly with regard to the raft?”

"No, Sir".

“In which way then would he be acting properly with regard to the raft?”

“Having crossed and gone over to the other side, suppose that man should think: This raft was a great help to me. With its aid I have crossed safely over to this side, exerting myself with my hands and feet. It would be good if I beached this raft on the shore, or moored it and left it afloat, and then went on my way wherever it may be. Acting in this way would that man act properly with regard to that raft.

“In the same manner, O bhikkhus, I have taught a doctrine similar to a raft - it is for crossing over, and not for getting hold of. You, O bhikkhus, who understand that the teaching is similar to a raft, should give up even good things; how much more then should you give up evil things.”

And I thought, let my love be like a raft for you.

Reference:  What the Buddha Taught Us by Walpola Rahula.

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